An Evening of Lessons and Carols

The story of the coming of Christ in the Incarnation is the most dramatic story ever told.  While it reaches a beautiful high point with the birth of Jesus in Bethlehem,  there is much, much more to this story – a story that has its origins in eternity past and its implications in eternity future, a story of epic failure and dramatic rescue, a story that reveals a God who is quite different from the one our fears imagine.  As singer/songwriter Andrew Peterson puts it.

Gather round, ye children come
Listen to the old, old story
Of the pow’r of Death undone
By an infant born of glory
Son of God, Son of Man. (Andrew Peterson)

Come and experience the rest of this story in God’s own words and in song as we share in An Evening of Lessons and Carols together at 7:00 pm on Monday, December 24, at Pottsville Associate Reformed Presbyterian Church.  For directions click here or email us at pottsvillearp@gmail.com for more details.   We look forward to seeing you there.

Getting Christmas

Our family has many Christmas traditions – the annual tree pilgrimage, dinner at The Grapevine, the Christmas Cake, the advent storyboard calendar, and iconic holiday movies, which for us include Rudolf the Red-Nosed Reindeer and the ever-poignant, A Charlie Brown Christmas.

Despite its ancient vintage, Charles Shultz’ classic cartoon commentary on Christmas confusion is spot on.   What is the point of this ever-expanding season each year?  Lucy touts community involvement, Sally just wants her fair share and Snoopy capitalizes on Christmas commercialism.  But Charlie Brown just doesn’t get Christmas.   His epic fail in choosing a Christmas tree brings his contemplation to a head in the following exchange with Linus.

Charlie: I guess you were right Linus; I shouldn’t have picked this little tree. Everything I do turns into a disaster. I guess I don’t really know what Christmas is about. Isn’t there anyone who understands what Christmas is all about?

Linus: Sure, I can tell you what Christmas is all about. Linus goes to center stage, spotlight. Linus: “And there were in the same country Shepherds abiding in the field, keeping watch over their flock by night. And lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them, and they were sore afraid. And the angel said unto them, ‘fear not, for behold, I bring you tidings of great joy which will be to all people. For unto you is born this day in the city of David a savior, which is Christ the Lord. And this shall be a sign unto you. Ye shall find the babe wrapped in swaddling clothes lying in the manger.’ And suddenly, there was with the angel a multitude of the heavenly host, praising God and saying, ‘glory to God in the highest, and on Earth peace, good will toward men.’”

Linus: That’s what Christmas is all about, Charlie Brown.

Linus points Charlie in the right direction, but there is much, much more to this story – a story that has its origins in eternity past and its implications in eternity future, a story of epic failure and dramatic rescue, a story that reveals a God who is quite different from the one our fears imagine. As singer/songwriter Andrew Peterson puts it.

Gather round, ye children come
Listen to the old, old story
Of the pow’r of Death undone
By an infant born of glory
Son of God, Son of Man.

Come and experience the rest of this story in God’s own words and in song as we share in An Evening of Lessons and Carols together at 7:00 pm on Monday, December 24, at Pottsville Associate Reformed Presbyterian Church.  For directions click here or email us at pottsvillearp@gmail.com for more details.   We look forward to seeing you there.

The Bike Man

A common fixture in many small communities is the “bike-man.”   The bike-man is not a mechanic who fixes your mountain bike or performance racer, though he is certainly an able mechanic.  The bike-man is the man who trawls the neighborhoods and garage sales in town, looking for junked or nearly junked bicycles, to restore and sell for next-to-nothing to children who need a good bike, but can’t really afford one.  His mantra is “every child needs a bike and every bike needs a child.”  He is motivated not by profit or by challenge, but simply out of the desire to see things that are thrown away, restored to useful and joyful purposefulness.

The bike-man is an apt metaphor for the God of the Bible, in whose image he is made.  For the persistent theme of Scripture is God’s redemptive purpose to take men, women, boys and girls “thrown away” by sin, and to renew and restore them to useful and joyful purposefulness.  And more than that, to make them His own, to love and value and cherish.

One of the Bible’s great themes is that of adoption.  We are familiar with the power of an adoption story.  When a child is victim of tragic circumstance or is unloved or uncared for, orphaned and thrown away, how beautiful it is when a parent comes and adopts that child into their family to cherish and nourish.   When we adopt we become like the bike-man, taking those others have set out on the curb, restoring them to useful and joyful purposefulness, and giving them a loving family.    More importantly we become like our Heavenly Father who adopts us who were set out on the curb by our sinful rebellion, yet reconciled and adopted because of the finished work of the God’s only-born Son.  The scripture says that our God, is a “father to the fatherless, [who] sets the lonely in families” and that through faith we have “received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”

As the story of Jacob draws to a close in the final chapters of Genesis, we see the first account of an adoption in the Bible.  Jacob adopts his two grandsons, Ephraim and Manasseh.   These boys were not homeless or uncared for, but Jacob adopts them to include them in the promises of God and to give them a stake with God’s people.   Likewise, God graciously adopts us through faith in Christ that we might know and trust in His good promises of salvation and eternal life and so that we might throw in our lot with His family, the Church, and not with those who are alienated and estranged and orphaned from God’s grace and from real community.

Join us for worship this Lord’s Day, September 16, at Pottsville Associate Reformed Presbyterian Church as we examine Genesis 48 and consider beauty and power of our adoption as sons and daughters of God.   For directions click here. We look forward to seeing you there.

Bonfire and Hymn Sing – Rescheduled!

The Pottsville Associate Reformed Church is hosting a Bonfire and Psalm/Hymn Sing, Saturday, May 19, 2018.  We will get started at 6:00pm at The Manse.  The Church will provide drinks and each family will bring a favorite Middle-Eastern themed appetizer, entree or dessert. Bring your friends and family and join us for a night of psalms, hymns and spiritual songs!  Click here for directions or email us at pottsvillearp@gmail.com for more info.

Bonfire and Hymn Sing

The Pottsville Associate Reformed Church is hosting a Bonfire and Psalm/Hymn Sing, Friday, April 6, 2018.  We will get started at 6:00pm at The Manse.  The Church will provide drinks and each family will bring a favorite Middle-Eastern themed appetizer, entree or dessert. Bring your friends and family and join us for a night of psalms, hymns and spiritual songs!  Click here for directions or email us at pottsvillearp@gmail.com for more info.

The God Who Sees

Recently our Congress extended permissions for the NSA to continue to dumpster dive in the flotsam and jetsam of your digital wake.  For another six years, so long as they happen to be hunting foreign terrorists, our government can keep a benevolent eye on us through the cyber tracks we leave everywhere in an ever-broadening desire to be connected.

Our pocket-palantirs are ever listening, watching and reporting.  In The Lord of the Rings, Tolkien unwittingly prophesied the doubled-edged benefit of smart phones when he conceived of the Palantir.  The Palantir were seeing stones that let the characters in Tolkien’s world see and communicate with one another across time and space.   They also revealed the potential futures of those peering into them.  Sounds great, except that anyone looking into a Palantir could be seen by anyone possessing another Palantir, especially Sauron with his “all-seeing” eye.  Magic rings and Palantir are tempting productivity tools, but remember there is an “all-seeing” eye.

Many of my friends have tape on their smart phone camera, keep wifi and mobile data off, and never enable GPS because of concern that their pocket-palantir makes them seeable by an ambiguously benevolent higher power.  But this is not a new idea in the history of the world, just a different tool and new set of players.  Men have always had concern over whether they are being watched.  Jesus noted that men prefer darkness to light so that their deeds may remain hidden.  Yet the scripture notes that even darkness is as light to God and that the Lord sees everything, down even to the deepest thoughts and intents of the hearts.

The Nazca Indians of South America sensed this, even in their spiritual darkness, and constructed mammoth images on the desert floor to please the gods above whom they believed to be angry because of the lives of men.  Men throughout history have distressed over an awareness that the God Who Is, is a God Who Sees.  The Psalms speaks of those who try repress the knowledge of God’s omniscience through idolatry and atheism. Yet, this thing which men’s darkened hearts fear, is their greatest hope.  For the God who sees is the God who saves.  The God who sees is the God who loves the loveless and relieves the afflicted in their affliction.

Genesis 29 is a complicated story of an ancient family dealing with the whole cadre of modern sins.   Jacob deceives and is deceived, faces drama and jealousy, plays favorites and shirks his obligations and labors under caustic relations with in-laws.  What hope is there for such a family?   What hope is there for our complicated families?  Buried in this passage is the sad tale of Leah, the unloved wife and woman.  Her father trundled her off to Jacob to defraud him out of seven additional years of labor.  Her new husband despised her.  Her wedding bed was shared with her sister.  She was the contempt of her husband, father and sister – but not of the Lord who Sees.  He saw her in her affliction.  He saw that she was not loved.  He loved her and gave her the gift of children, whose love would fill up her empty spaces.

Join us for worship this Lord’s Day, March 11, at Pottsville Associate Reformed Presbyterian Church as we examine the story of Leah in Genesis 29 and consider how God, who sees us for what and who we are, is the God who loves us with steadfast and redemptive love.  Click here for directions.  We look forward to seeing you.

Relentless Pursuit

 

Deputy Marshall, Bass Reeves set the standard for relentless pursuit.  Born to slave parents in 1838 in Crawford County Arkansas, Reeves would become the first black U.S. Deputy Marshal west of the Mississippi and one of the greatest frontier heroes in our nation’s history.

Appointed by the infamous Judge Isaac Parker because of his significant knowledge of the area and ability to speak several tribal languages, Bass Reeves earned his place in history as one of the most effective lawmen in Indian Territory, bringing in more than 3,000 outlaws during his 35 years of service.

Though Reeves could not read or write it did not diminish his effectiveness in apprehending fugitives. He memorized every warrant and never failed to produce the right one. Reeves earned a reputation for his courage, success and ingenuity. He was a master of disguises and often utilized aliases.  A meticulous dresser, he was known for his trademark hat and two Colt pistols, butt forward for a fast draw.  Ambidextrous, he rarely missed his mark.  He was so renowned for his relentless pursuit, that noted female outlaw, Belle Starr turned herself in at Fort Smith when she heard Reeves had a warrant for her arrest.

But despite his reputation, Reeve’s tenacity and effectiveness is as nothing compared to the Lord’s relentless pursuit of those He calls.   In spite of Jacob’s trickery and his grasping self-concern and self-conceit, the Lord pursued him as he fled from the wrath of his brother Esau.  In this pursuit, the Lord revealed Himself and His promises.  In running for his life as a fugitive, Jacob found life through the relentless pursuit of God.

Join us for worship at Pottsville Associate Reformed Presbyterian Church  this Lord’s Day, March 4, as we examine the story of Jacob’s flight from home in Genesis 28 and consider how God relentlessly pursues us, even when we are not pursuing Him.  For directions click here. We look forward to seeing you

Bumper Rails

Where were bumper rails when we were young?  Bowling was much harder than we imagined and gutter-balls were the mainstay of our early forays into the sport.  Children today, however, can experience the euphoria of crushing pins without the disappointment of gutter-dwelling, due to a truly marvelous modern invention – the bumper rail.  Throw in an adaptive bowling ramp and your average adult league bowler will be hard-pressed to beat a three year old without a sizeable handicap.

Older children may argue that this is an unfair advantage and bowling purists may complain that youngsters need to develop the character that comes from a single-digit score, but bowling alleys have learned that bumper rails and adaptive bowling ramps make the game more fun and significantly reduce crying among its fledgling bowlers.

In a similar way, the Lord graciously protects us when we struggle in our journey of faith.  Despite our struggles with unbelief, disobedience and conflict, the Lord, through His gracious providence keeps us out of many gutters and directs our paths when we are too weak to do so.   This great truth of God’s kindness in providence does not makes us apathetic or callous toward the demands of obedience or holiness, but rather increases our desire to grow in these areas out of gratitude for Him.  How has the Lord guarded and directed your path in the midst of a difficult faith journey?

Join us for worship at Pottsville Associate Reformed Presbyterian Church  this Lord’s Day, February 18, we examine Genesis 26 and consider how God graciously protects us when are struggling with unbelief, disobedience, and conflict in our journey of faith. For directions click here. We look forward to seeing you.

No Shadow of Turning

In the great preamble of Ecclesiastes, Solomon laments how quickly we forget significant events which have only recently occurred when he declares,

“There is no remembrance of former things, nor will there be any remembrance of later things yet to be, among those who come after.” Ecclesiastes 1:11.

As one theologian remarked, commenting on this verse, “the only thing we learn from history is that we do not learn from history.”

It seems hard to imagine that only a few months ago, we participated in a mass migration to the “path of totality” to witness a total eclipse of the sun.   So much of the business of living has happened since then, that this absolutely stunning witness to the glory of our God, his faithfulness and reliability, has quickly given way to the uncertainty of new crises du jour.   Indeed we learn from history that we do not learn from history.

Because of advancements in astronomy and mathematics over the millennia of human history, the ability to predict with certainty the exact trajectory, time and duration of something as remarkable as a solar eclipse is a testimony to the power, wisdom and faithfulness of God to create certainties in the midst of what appears to be a very uncertain world.

For the ancient world, however, the unexpectedness of a solar eclipse brought terror.  It seemed to confirm the latent fear of darkened pagan hearts and minds that their gods were capricious and angry – unpredictable and bent on judgment and destruction.   Yet we read of the God of the Bible that,

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.  James 1:17

The word translated shadow is an ancient word which means “eclipse.”   The Lord is a God who is constant and kind.   He never changes.  He is as good as His Word.  Consider what the scripture says about God’s promises.

Not one word of all the good promises that the Lord had made to the house of Israel had failed; all came to pass. Joshua 21:45

For all the promises of God find their Yes in [Christ Jesus]. That is why it is through him that we utter our Amen to God for his glory. 2 Corinthians 1:20

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. 2 Peter 3:9. 

Join us for worship at Pottsville Associate Reformed Presbyterian Church  this Lord’s Day, January 14, as we examine the story of Isaac’s birth in Genesis 21 and consider the trustworthiness of a God who makes and keeps promises.  For directions click here. We look forward to seeing you.

Unbreakable

Many a man proclaims his own steadfast love,
but a faithful man who can find?  Proverbs 20:6

Lovers are always looking for a way to declare their unbreakable, steadfast love for one another.  One contemporary trend is for couples to place a padlock on a bridge railing and throw the key into the water, symbolizing an unbreakable, permanent commitment.  These “love-locks” can be seen on the Junction Bridge in downtown Little Rock.  But, the most famous locale for love-locks is the Pont des Arts in Paris.

Lovers have been placing locks there for over a decade to memorialize their unbreakable commitment to one another.   But there is a problem.  Forty-five tons of locks have accumulated on the historic bridge threatening its safety.  With great poetic irony, the City Fathers of Paris have decided to cut off all the locks, utterly destroying the intended symbol.

It is hard to find unbreakable love.   Man’s fickleness and self-concern always get in the way.  Sin seems always to cut away at the love that was declared to be unbreakable.  Yet, the Scripture speaks of a love that is unbreakable.

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.  Romans 8:38-39

Nothing can separate us from this love, including our own stubborn sin and inconsistency of faith.   The life of Abraham reveals a shining example of this.  The man of faith, who is given so many remarkable promises, fails to trust in God’s Word and His Love, time and time again.  We see this vividly in Genesis 20 as Abraham allows his wife to be taken again into the harem of a petty tyrant.  We might expect God to have had enough, but instead we find quite the opposite.

One commentator rightly noted.

Abraham did but illustrate what is all too sadly common among the Lord’s people — that which might be termed the inconsistency of faith. How often those who are not afraid to trust God with their souls, are afraid to trust Him with regard to their bodies! How often those who have the full assurance of faith in regard to eternal things, are full of unbelief and fear when it comes to temporal things! And how did God act? Did He lose patience with Abraham, and cast off one so fickle and inconsistent? Manifestly Abraham had dishonored the Lord in acting as he did, in setting such an evil example before [unbelievers]. Yet, behold the grace of Him with whom we have to do. Instead of casting him off, God interposed and delivered Abraham and his wife from the peril which menaced them.    Arthur Pink, Gleanings in Genesis.

Where will you find unbreakable, steadfast love?  Join us for worship at Pottsville Associate Reformed Presbyterian Church this Lord’s Day, January 7, as we examine the sordid story of Abraham and Abimelech in Genesis 20 and consider the unbreakable love God offers us. For directions click here. We look forward to seeing you.