Going Undercover

“Go outside and play!”  That was an important part of my parent’s parenting strategy.  It was not a cop-out – but legitimate instruction.  When they needed privacy for parental conference, or we were too much underfoot for my mother, or when we moped around decrying, “I’m bored,” the Rx was “go outside and play.”  The only ‘screens’ in those days covered our doors and windows.  So outside was the place of adventure, imagination and industry.

And go outside we did.  Building forts in the woods, riding our bikes for miles and miles, gathering the neighborhood gang for baseball, acrobatics on the Boyd’s trampoline, and our favorite game – Spycraft.   Don’t look for it at Game Stop.   Spycraft was a game of our own invention.   It was a simple game.   A hapless neighbor working outside, washing their car, or completing some home improvement project became our target.   We began at the point in our cul-de-sac farthest from our quarry.  And we would work ourselves as close as possible without being observed by anyone.   And in a neighborhood in which watching the neighbors was the unwritten covenant, this was no small challenge. 

Hedges, trees, cars, other yard décor in our neighbors’ yards were carefully navigated.   Features which had their own unique dangers.   The game could go for hours.   It took time, careful movement, stealthy concealment and an indefatigable desire to draw close to our object.   We were surprisingly effective, or so we thought.

Have you ever thought that others are working carefully, tirelessly, intentionally to draw nearer to you? Though their actions are undetectable as we go about our own lives unaware, they are watching, listening, loving us from a distance?   This has been the theme of many great love stories and is a beautiful part of The Great Love Story, the Bible.   While our God is a God who reveals himself through His Word, by His Spirit and most fully in His Son, much of his love and care for us goes undetected.  

Jesus noted in John 5, “my Father is always at his work to this very day, and I too am working.”   The psalmist notes in Psalm 121 that, “He who watches over you will neither slumber, nor sleep.”  And this reminds us that even as we sleep, the Lord is awake, preparing grace for us in the coming hours and days.  This is the sweet doctrine of Providence.    Our Westminster Shorter Catechism expresses it succinctly and well.

Q. 11. What are God’s works of providence?
A. God’s works of providence are his most holy, wise and powerful preserving and governing all his creatures, and all their actions.

Westminster Shorter Catechism

Nothing is out of his control.  No circumstance, no crisis, no sorrow, no past, present or future action.   He is the God who governs all his creatures and their actions – to graciously redeem, restore, and bless his beloved people.  Through providence he works “in all things… for the good of those who love him, who have been called according to his purpose.” (Romans 8:28)   Do you believe this?  Can you rest in the truth that even when you don’t see him drawing near, seeing, hearing, and knowing you and your life, that He is always at work, even to this very day?  

Amram and Jochebed, Moses’ parents, believed in the providence of God.   They lived in trying times, oppressed by slavery and death.  Marriage and family seem ill advised. Yet they trusted in God’s providence rather than fate, or circumstance.   Though their grasp of God was in spiritual infancy, God granted them sufficient faith that his promises could not fail.  Even when God seems unseen he is seen in his providence.  The poet William Cowper would later express the ethos of their faith in his hymn, God Moves In A Mysterious Way.

God moves in a mysterious way
his wonders to perform;
he plants his footsteps in the sea,
and rides upon the storm.

Deep in unfathomable mines
of never-failing skill
he treasures up his bright designs,
and works his sovereign will.

Ye fearful saints, fresh courage take;
the clouds ye so much dread
are big with mercy, and shall break
in blessings on your head.

Judge not the Lord by feeble sense,
but trust him for his grace;
behind a frowning providence
he hides a smiling face.

His purposes will ripen fast,
unfolding ev’ry hour;
the bud may have a bitter taste,
but sweet will be the flow’r.

Blind unbelief is sure to err,
and scan his work in vain;
God is his own interpreter,
and he will make it plain.

William Cowper

Exodus 2 unfolds the remarkable providences of God that fulfill his promises to Jacob’s offspring.   Yet he is still undercover.   Sometimes God goes undercover in our lives.  But he is never absent.  The providences that bring about the birth of a deliverer for Hebrew slaves anticipates a greater deliverer whose birth, death and rising again deliver us from sin’s slavery and death.  Join us this week as we examine Exodus 2:1-10 and consider the undercover God and the challenges we face to live by a faith that has ‘confidence in what we hope for and assurance about what we do not see.” (Hebrews 11:1)

Under Pressure

Few things test a friendship like a self-move.  A self-move exposes the flotsam and jetsam of your life and quickly sifts friends from mere acquaintances.  I have self-moved.  And I have shared in the fellowship of sufferings of friends who unwisely chose the way of pain.  I am no stranger to the perils and pitfalls of moving day.    Friendships are tested.  Marriages are tested.   Logistics are tested – and harshly judged.   And most importantly, packing skills are tested.  

Packing a truck makes clear who has mastered Tetris and who has not.   And if that truck is a pickup, you face the daunting prospect of rigging the tarps.   Your scant repertoire of three or four boy scout knots is no match for the gale force of the Interstate.   Unless you are an engineer with experience testing concept designs in a wind tunnel or perhaps a farmer, you probably have no idea what is required to secure a load with tarps.  

The relentless 75 mph wind produces far more pressure than we imagine as we sit behind protected glass cruising the highways and byways.  Odds are you will arrive at your destination with rigging in tatters, flapping in the breeze like Himalayan prayer flags.   Intense pressure makes quick work of any false claims to competence.  And what is true of our tarps is even more true of our convictions.

Who you are under pressure is who you are.   Stress reveals fault lines.   Weakness buckles.  And the strength bears the load.  Pressure reveals who we really are, what is really inside.   Pressure blasts away facades, social conventions, and political correctness.   In the crisis, who you are, what you are, is clearly revealed.   We all think we will stand up under pressure.  We are sure we will hold fast our convictions.   But will we?

Proverbs 24:10 warns, “if you faint in the day of adversity, your strength is small.” And Proverbs 20:6 observes, “many a man proclaims his own steadfast love, but a faithful man who can find?”   The Apostle Paul also warns us, “therefore let anyone who thinks that he stands take heed lest he fall.” (1 Cor 10:12)    Do we fear God more than man?   Will we resist pressure to compromise our faith?  Will we meet persecution like those in Revelation who  “conquered by the blood of the Lamb and by the word of their testimony, for they loved not their lives unto death?” (Rev 12:11)

How will we handle pressure when it comes?   Who we are under pressure is who we really are.   We see this first in Exodus, not in the lives of Moses or Joshua, but in the midwives, Shiphrah and Puah.  We read simply that they feared God more than Pharaoh.   They put themselves,  the midwives who worked for them, and their families at extraordinary risk because of their convictions.   We often focus our scrutiny of these women on their truthfulness, but their courage is prodigious.

The midwives were not national leaders.  Nor did they not seek leadership roles in their community.  But their quiet, principled resistance thwarted the cruelty of the tyrant.  The very policy that Pharaoh thought would exterminate the Israelites was overturned by God to raise up and equip the deliverer through whom he would set his people free.

The midwives’ names are remembered, while pharaohs passed into obscurity.  And these godly and faithful women assume far greater historic importance than those all-powerful tyrants who ruled Egypt.  Their faithfulness had a great part to play in the unfolding of God’s redemptive plan.   And so does ours.   Under great pressure, they lived by faith.   What about you?  Join us this week as we examine Exodus 1:15-22 and consider what it looks like to live by faith under pressure.

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube

02/06/2022 | “Promises Kept” | Exodus 1:1-7

Children’s stories are never just for children. Though simple, they are not simplistic. The same is true for the Old Testament. Tempted to read it as moral example or historical background, we often miss its meaning. For example, Exodus is not just a heroic story of Moses, a narrative of liberation, or a bridge from patriarchy to monarchy. But it reveals much more. Join us as we begin this story of promises kept. And a story of grace for our own lives as well.

Crickets

Chuck Pugh was a masterful negotiator. He was not articulate nor prescient. He was no maven of technology, but he wielded the one tool in his negotiation toolbox with devastating effect. Chuck knew the power of silence. He understood that prolonged silence would awaken profound uncertainty in the minds of vendors regarding their proposals. We witnessed this time and time again.

Vendors would make their pitch to our team – hardware, software, development environments, networking gear. As engineers we would sit like a silent chorus in a Greek tragedy as Chuck worked his magic. They offered and Chuck would sit, stare, and create a looming silence. He never spoke first. Like men on the anxious bench, the vendors would offer up concession after concession. All born out of the insecurity his silence conceived.

Salesmen are afraid of silence. It is the one objection they are not trained to overcome. But then most of us are afraid of silence. It unsettles us. It makes us insecure, uncertain, afraid. Nothing heightens tension and drama like silence. We declare, speak, express and the void says nothing back. Nothing is more invalidating than silence. We think more silence is to be desired. And then we spend the day alone.

But no silence is more unsettling than the silence of God. One of the most comforting truths of Scripture is that God is a not silent. He is a God is reveals Himself, who is knowable, who is known. One of the great fears of paganism is uncertainty about who a god is, how he feels about us, and what he requires. But the God of scripture is not like the false gods of the nations. He is the God who is not silent. He reveals himself in his works and in his word. Yet sometimes He seems silent. The words of Psalm 22 reflected this feeling.

My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
by night, but I find no rest.

Psalm 22:1-2

Even the Lord Jesus, in his human nature felt the weight of these words as he bore the wrath and curse of God for our sin. Has God every appeared silent in your life? Has you every felt he was far from saving you? So far from your cries of anguish? Like one who will not answer your cries, day and night? How does this square with the Scripture promises that He will never leave us or forsake us, that he is always at work, his ear attentive to the cry of his children?

Scripture invites us into the lives of many to whom God seemed silent. Mary and Martha at the graveside of Lazarus and the children of Israel in Egypt are examples. God seemed silent. Their adversity was not a consequence of sin or unfaithfulness. Yet, suffering increased and deliverance was withheld. Is God silent? Is he far from saving? Is he unconcerned? Is he not all that we believed him to be? What are we to think when God seems silent?

God’s people were oppressed in Egypt under the hand of a xenophobic, genocidal Pharaoh. God’s promises were unfolding as he blessed the people with children yet as their blessing increased, so did persecution and adversity. But God did not deliver them. Why does God allow times of adversity and suffering in the lives of his people? We all ask this and many experience this personally. Join us this week as we examine Exodus 1:8-14 and wrestle with the question of why God sometimes appears silent.

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube

01/30/2022 | “A Sad Conclusion” | Jonah 4

Conclusions resolve tensions, answer questions. Yet Jonah ends on a question.  Asked to Jonah but also to you. Do you care about the lost? Do you know the spiritual state of neighbors? Are you indifferent to those under judgement? Are you a ‘Jonah?’  Listen as we examine Jonah 4 and consider these hard and revealing questions.

01/16/2022 | “Salvation Belongs to the Lord” | Jonah 2

Jonah flees, but God pursues. Jonah was called by God to Nineveh, but Jonah had other ideas. God sent a storm on the sea Jonah was using to escape and Jonah’s shipmates were forced to toss him into the sea to appease God’s wrath.  But the “LORD appointed a great fish to swallow up Jonah. Jonah was in the belly of the fish three days and three nights.” In great distress, Jonah calls out to God and God hears.  Jonah’s prayer reveals God’s power, sovereignty and faithfulness to deliver His people.  Jonah’s prayer of distress ends with a cry of praise, “Salvation belongs to the LORD!”  This truth that comforted Jonah should comfort for you.  Listen as we examine this comfort in Jonah 2.

Promises Kept

Children’s stories are never just for children.   The good children’s author exposes the deep magic of the universe in vivid clarity and simplicity, illustrating profound, abstract truth through familiar experiences of children and animals.  C. S. Lewis, in his essay, “On Three Ways of Writing for Children,” muses “I am almost inclined to set it up as a canon that a children’s story which is enjoyed only by children is a bad children’s story.”  Children’s stories are never just for children.  It is a critical and arrogant misstep to dismiss simple stories as simplistic.

This is a real danger for us when we read the stories of the Bible.  Our modern skepticism subtly tempts us to relegate the narratives of creation, of Joshua, Jonah, David, and Moses to the category of mythic moral allegory, best suited for children’s Bible storybooks.  We think we know what these stories are about.  But we often dismiss simple stories of men and women of faith as simplistic.

The story of the Exodus is a good example.  Often coopted in popular movies, Exodus is routinely distilled down to some predictable theme, missing the real point of the story.   The lavish 1960s epic, The Ten Commandments, starring Charlton Heston, cast the story as an ancient version of Romeo and Juliet set among the visually stunning background of Egyptian grandeur and sensational catastrophes.  

And Disney’s Prince of Egypt with its memorable soundtrack and beautiful animation, reduces the story to the stock Disney conflict between a noble, oppressed protagonist and his privileged, tyrannical antagonist.  Like every Disney classic, the Prince of Egypt uses the Exodus as the backdrop for its hero to overcome oppression and adversity.  Unfortunately, Disney failed to identify the real hero of the story.

While we probably would not expect expositional clarity from Hollywood or Disney, has the story fared much better in the hands of Christians? Have we reduced it to the heroic story of Moses, a narrative of liberation, or a birth epic for the nation of Israel? Is Exodus just a bridge to get us from the patriarchs to the monarchy?

But Exodus is much more than any of these.  It is in Exodus we are introduced to the language of redemption that prepares us for the ministry of Jesus.  It is in Exodus that we learn God’s name, his character, his purpose, his power, and his plan to dwell with his people.  It is Exodus that show us how God is different from the gods of our invention and imagination.   And it is Exodus that reveals a God who always keeps his promises.  His ways are not our ways and his timing not our timing, but his promises never fail, fall by the wayside, or get buried in the sands of time or adversity.   God sees, he hears, he knows what is going on in our lives. And he is at work.

Exodus introduces us to the mercy, grace and presence of God with his people.   Exodus prepares us to grasp what it means when John writes, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” And what John the Baptist means when he declares, “behold the Lamb of God who takes away the sins of the world.”   And the Exodus prepares us to understand what it means to live in covenant with God as those delivered from the “house of bondage.”   It is a simple story, but it is not simplistic.  

Join us this Lord’s Day as we begin our examination of the Exodus and consider its powerful story of the God who keeps his promises through long ages and against all odds – a story that prepares us for an even greater story of grace in our own lives.  

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube

A Sad Conclusion

A book’s conclusion often leaves a greater impression than its opening. We like our conclusions to resolve all tensions, restore what was broken, and answer all questions. Yet despite all the amazing things that happen in the short book of Jonah, we are left not with answers, but with a question. Jonah’s conclusion is a sad note after one of the greatest revivals in history.

In Jonah 1, Jonah fled on a boat enroute to Tarshish from the call of God to go to Nineveh, but the Lord sent a storm that eventually led the sailors on that boat to throw Jonah overboard. But the Lord appointed a great fish to swallow Jonah. In chapter 2, in the belly of the fish, Jonah seeks the Lord and turns to Him for deliverance. The fish spits Jonah out, and in chapter 3, Jonah finally obeys the call of God as he is restored to his prophetic office. In that chapter, the Lord uses a message of judgment preached by Jonah to bring about the salvation of the people of Nineveh as they turn unto God.

We would expect a prophet to rejoice over such a revival! After all, the prophets were God’s prophets, and the desire of a prophet ought to be God’s honor and for the people to turn to Him. But Jonah does not respond with rejoicing. Jonah 4 details Jonah’s regret over the Lord’s saving the people of Nineveh. The Lord, however, is merciful with Jonah.

In one sense, the book ends on a sad note. But in another sense, it is a cliffhanger. A cliffhanger leaves the reader on the edge of their seat waiting for the next book, leaving the plot unresolved. As if to say, “To be continued…” In the final verse of Jonah 4, the Lord asks Jonah, “And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”

Though we do not know how Jonah responds to this question, the cliffhanger actually involves all of the people of God. How do you respond to this question? Do you have compassion for the lost? What do you value more than the souls of your neighbors? Is it pride, that your sin is not like the sin of your neighbor? Is it your comfort? Perhaps your comfort zones?

Perhaps as you have read through the book of Jonah, you have been convicted. Maybe your life has been like that of the people of Nineveh, having no regard for God and living in opposition to His commands. Maybe you wonder how the Lord could ever receive you. But look at the grace and mercy shown to the people of Nineveh. If you run unto Jesus, you will find in Him a kind and merciful Savior.

Or, maybe you are a Christian who has been struggling with sins similar to that of Jonah. Perhaps pride has clouded your vision and you’ve lacked a zeal for the lost to come to faith. But dear friend, God was merciful to Jonah as well as He was to the people of Nineveh. Go to Jesus in repentance and faith, and you will find that He is faithful still. And if you have not desired the salvation of your neighbors, then pray to the Lord asking Him to change your desires. He is faithful to grow His people in conformity to His image and to keep them to the end.

Join us as we examine Jonah 4 and consider a sad conclusion and some hard and revealing questions. We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube

01/23/2022 | “A Godward Turn” | Jonah 3

Grace taught Jonah a lesson. When God sends you, you go.  God used a sermon of judgment to save unlikely converts. The Bible’s shortest sermon triggers its greatest revival.  From least to greatest, the Ninevites repent. The gospel is that powerful. Have you heard it?  And believed it? 

Perhaps you wonder if God could ever receive you.  The example of God’s grace to Jonah and to the people of Nineveh should give you hope.  Christ has died for sinners, and the Christ that saved them is offered to you as well.  Listen as we examine Jonah 3 and consider the power of God’s Word and the kindness of God which leads us to repentance.

01/09/2022 | “A Fleeing Prophet and a Sovereign God” | Jonah 1

Jonah was greatly concerned over the condition of his people. He exercised his calling zealously. Yet in the book of Jonah, he receives an unexpected calling. He is called to speak God’s grace and mercy to the enemies of his people and his God. Nineveh is a wicked city at the heart of a wicked empire, proverbial for its rebellion and sinfulness. But one great theme we see in Jonah is God’s mercy to the Gentiles. Christ would come as the Savior of both Jew and Gentile a promise given even in the Old Testament to a pagan world.

God commands Jonah to go: “Now the word of the LORD came to Jonah …, saying, ‘Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.’” Jonah goes immediately, but not to Nineveh. Jonah knows God’s gracious character and sees God’s gracious plan. And it is not what Jonah wants. So Jonah flees from God, the Ninevites, and his calling. But God is sovereign. It is God’s will, not Jonah’s, that is the last word. God is not finished with Jonah. In His sovereignty, He pursues him, and He shows mercy. Mercy that comes through discipline. Along with the wicked Ninevites, Jonah is shown the grace of God. Believer, the God who is sovereign in salvation in this book is also sovereign over your salvation. If you are His, it is because He has pursued you and brought you to Himself. Joining this Lord’s Day as we examine Jonah 1:1-16 and consider the fleeing prophet and the sovereign God.