Tag Archives: Pottsville

Coronation Day

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Surely no one was surprised by Brexit?   Like a young couple crafting a prenup in their first premarital counseling session, Brexit was an inevitable outcome.    As my ASDA House coworker explained in 2001 when I asked about Britain adopting the Euro, “they won’t let us put the Queen on it!”   I knew then that the tenuous EU marriage between Britain and the Continent could never last.   Despite its pretense as a representative democracy, Britain is forever committed to its Crown.

The pageantry, the history, and the utter fascination of being a people ruled by the reign of a Sovereign King or Queen is absolutely repugnant to the American consciousness, however.  Though we began as loyal subjects of the Crown, the abuses our forefathers suffered at its hands have been forever enshrined in our foundational document, The Declaration of Independence.   Every year on the Fourth of July we read.

The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States….  In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Declaration of Independence

The Declaration’s list of grievances is ingrained on our national identity.  We impute George III’s guilt to every idea of monarchy.   While good for self-governance, our anti-monarchal bias negatively affects our hermeneutics.  It is hard for us to fully appreciate the implications of Christ as the King of Kings and Lord of Lords.   Scripture passages that speak of The Kingdom and of Christ and the saints ruling and reigning resonate only lightly with us.   Yet, many sweet promises given to believers in the Bible are related to the rule and reign of the saints over the world.

The saying is trustworthy, for: If we have died with him, we will also live with him;
if we endure, we will also reign with him; 2 Timothy 2:11-12

Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 1 Corinthians 6:2-3

“You are those who have stayed with me in my trials, and I assign to you, as my Father assigned to me, a kingdom, that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. Luke 22:28-30

And especially in Revelation we read.

The one who conquers and who keeps my works until the end, to him I will give authority over the nations, Revelation 2:26

The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.  Revelation 3:21

And they sang a new song, saying, “Worthy are you to take the scroll
    and to open its seals,
for you were slain, and by your blood you ransomed people for God
    from every tribe and language and people and nation,
and you have made them a kingdom and priests to our God,
    and they shall reign on the earth.”   Revelation 5:10-11

And most notoriously,

Then I saw thrones, and seated on them were those to whom the authority to judge was committed.  Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. 

Revelation 20:4-6

Unfortunately, the sweetness of these promises is often obscured by the violence this last passage has suffered at the hands of eisogetes.   At precisely this point, many otherwise sound interpreters abandon the principle of ‘interpreting less clear passages from more clear passages.’   And the questions this text presents are legion?  Where are these thrones?  Over whom will the saints reign?  And who are these saints?  Are they martyrs only?  Or a select few that experience a proto-resurrection?  

Many hearers give up on this passage because of the divisiveness of teachers and preachers.  But the enigmata of Revelation 20 is its ultimate irony.   Like all of Revelation, this passage is not given to obscure, but reveal.  Not to distress, but comfort.  Not to divide, but to unify.   In An Eschatology of Victory, Marcellus Kik notes that accessing the comfort of Revelation 20 depends upon rightly understanding three simple, yet profound images: the binding of the devil, the reigning of the saints, and the two deaths and resurrections.   To miss the meaning of these powerful images is to miss some of the richest gospel comfort offered in Scripture.  Join us as we examine Revelation 20:4-10 and find simple, yet profound comfort from one of the Scripture’s most enigmatic passages

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube. 

09/19/2021 | “An Impossible Partnership” | 2 Corinthians 6:14-7:1

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Rivalries are often in good fun. Perhaps you have a favorite football team, and you enjoy the “rivalry game” each year. But even in activities such as sports, rivalries can get out of hand. Imagine a rivalry over something as important as the ministry of the church, the worship of God and the conversion of the lost.

Paul’s response to these teachers who set themselves up as rivals serves as a backdrop for the book of 2 Corinthians. And when we come to 2 Corinthians 6:14-7:1, we see Paul quite concerned that false teaching is seeking to disrupt the church. The Corinthian church is being tempted to allow worldly principles to shape its practice. Paul, in this passage, gives a warning both to the church and to the individual Christian not to have a partnership with that which is in conflict with the Gospel of Christ. As a Christian is in union with Christ, this precludes a union with idols. Join us this week as we consider Christ, the great salvation offered in Him and how this impacts our lives and our worship.

09/12/2021 | “Enigmas” | Revelation 20:1-10

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Cracking Hitler’s Enigma machine seems child’s play compared to deciphering the symbolism of Revelation 20.   The theologies growing out of the events described in Revelation 20 are the most divisive and enigmatic in Christian eschatology, or the study of ‘last things.’   And Christians often use another’s position on the Millennium as litmus tests for orthodoxy or heterodoxy.   Though fashionable to ask, “pre-mil, a-mil, or post-mil?”  Asking another Christian his position on the millennium is akin to asking how he voted in the last election.

But the enigmata of Revelation 20 is its ultimate irony.   The Revelation is not given to obscure, but reveal.  Not to distress, but comfort.  Not to divide, but to unify.   But accessing the comfort of Revelation 20 depends upon rightly understanding three simple, yet profound images: the binding of the devil, the reigning of the saints, and the two deaths and resurrections.   Join us as we examine the enigmas in Revelation 20:1-10 and find simple, yet profound comfort.

The Will of God for the Christian

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In the letter of 1 Thessalonians, Paul recalls the conversion of the Thessalonian believers.  He also rejoices that they are continuing to grow in their faith, and that they are being made more like Christ.  As we come to chapter 4, he continues commend them, but he also exhorts them to press on.  Specifically, he encourages his hearers toward both holiness and brotherly love.

In 1 Thessalonians 4:3, Paul writes, “For this is the will of God, your sanctification….”  We often ask, “What is the will of God for my life?”  As the Christian writer Kevin DeYoung notes in his book, Just Do Something, we tend to overcomplicate that question.  We certainly ought to pray when it comes to major decisions and should always want to submit to the will of God, but Paul is making a point about what the will of God is ultimately for every Christian—sanctification. 

The Westminster Shorter Catechism asks in question 35 “What is sanctification?”  The answer provided by the catechism is, “Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.”  In other words, this means that if you are a Christian, God is at work in you.  You are not saved by your holiness; rather, you are saved by Jesus Christ who lived sinlessly on your behalf and who died bearing your sin and guilt. 

But now that you are a Christian, God is at work in you to make you more like Jesus.  Do you love Christ more and hate sin more than you once did?  That is because the Lord God is at work in you. Paul, knowing that God is doing this work of sanctification in the lives of his hearers exhorts them then unto holiness and brotherly love.  And those two things really go together.  As one is being made to be more like Jesus, they will love His people all the more.  Is your fellowship marked by brotherly love?  Join us this Lord’s Day as we examine 1 Thessalonians 4:1-12 and consider the “Will of God for the Christian.”

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube. 

An Impossible Partnership

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Rivalries are often in good fun.  Perhaps you have a favorite football team, and you enjoy the “rivalry game” each year.  Growing up in Alabama, it was often quite clear whether one’s allegiances were to the Alabama Crimson Tide or to the Auburn Tigers.  But even in activities such as sports, rivalries can get out of hand.  Imagine a rivalry over something as important as the ministry of the church, the worship of God and the conversion of the lost.  Paul was an Apostle set apart by God for the proclamation of the Gospel, and yet there were many who opposed Paul.  Some set themselves up as rivals to his teaching and were proud of their own giftings.  This ought to be a warning to us not to be swept up by those who point to their own abilities ultimately; rather, we ought to seek teachers that point us to Jesus Christ.

Paul’s response to these teachers who set themselves up as Paul’s rivals serves as a backdrop for the book of 2 Corinthians.  And when we come to 2 Corinthians 6:14-7:1, we see Paul quite concerned that false teaching is seeking to disrupt the church.  The Corinthian church is being tempted to allow worldly principles to shape its practice.  Paul, in this passage, gives a warning both to the church and to the individual Christian not to have a partnership with that which is in conflict with the Gospel of Christ.  As a Christian is in union with Christ, this precludes a union with idols.

Paul is not saying that a Christian is not to live in the world and not to interact with the world; in fact, Paul well knows that Christians live in the midst of an unbelieving world.  Along with this, Paul is entirely devoted to evangelism of the lost.  But Paul is concerned that the church not allow its doctrine, worship or practice be shaped by the unbelieving world.  And Paul is also concerned that believers live according to the Word of God—it is in this that believers will be able to share light in the world. 

Paul gives the command in 2 Corinthians 6:14, “Do not be unequally yoked with unbelievers.”  His command is in essence not to be in any partnership that diminishes our claim to union with Christ.  Paul goes on to demonstrate this with a series of questions.  One of those questions is “Or what fellowship has light with darkness?” (verse 14)  Christ Himself is said to be the light of the world, and John tells us in the opening of his Gospel account that “The light shines in the darkness, and the darkness has not overcome it.”  Christians have hope in the true Light, Jesus Christ, and in union with Him we may share that Light in the darkness of this world.  Have you found this Light?  Have you been brought out of darkness into Light in Christ?  Join us this week to consider Christ, the great salvation offered in Him, and how He impacts our life and worship. 

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube. 

09/05/2021 | “Shock and Awe” | Revelation 19:11-21

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“Shock and Awe, simply Shock and Awe!”  For most, this phrase entered our vernacular from CNN Reporter, Peter Arnett, describing the stunning exhibition of US airpower from his hotel in Baghdad on March 21, 2003.   The second Gulf War had begun.   Operation Iraqi Freedom was underway.  But the coalition bombardment was nothing compared to the ‘Shock and Awe’ described in Revelation 19 as the world’s final battle that pictures the return of Christ in judgement. 

Kings and captains, mighty men, men both free and slave, small and great gather for battle.  Summoned by the King of Rebels, the ancient Dragon and his Beast and False Prophet, they have come to resist the will of their rightful King, the Lord Jesus Christ.  They trust in everything false and swear allegiance to the King of Lies and Murder.    They think this will be their moment – and indeed it is.  Just not the moment they expected.  ‘Shock and awe’ is coming.   Join us as we examine Revelation 19:11-21 and the great promise and the great warning of Christ’s return.

“Shock and Awe,” Revelation 19:11-21

Enigmas

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Long before the dawn of the computer age and concern over the alleged influence of Russian hacking, the fate of nations and the tides of war lay in the power of cryptography.   During World War II, the best and the brightest were pressed into service as cryptographers seeking to create and to break unbreakable codes.   The stories of these unsung men and women have been recounted in recent movies such as Windtalkers and The Imitation Game.

One of the most significant of these crypto-analysts was British mathematician, Alan Turing.  Turing led a team of researchers at Britain’s infamous Bletchley Park lab to build a machine capable of decoding messages encrypted by Hitler’s famed Enigma machines.  Turing’s machine, or Automated Computing Engine, was the earliest electro-mechanical computer, a machine which revolutionized the modern age.

Despite Turing’s brilliance and achievement in cracking the world’s foremost cryptographical enigma, however, he could not decode the ultimate enigma, the meaning of life.  His untimely death by cyanide poisoning in 1954 was ruled a suicide.  Turing was not the first notable man in history to grapple with the enigma of meaning and meaninglessness.   Solomon, in the Bible, had done it all.  He had unparalleled wisdom, wealth and experience, but he still wrestled with the same ultimate questions of meaning and meaningless that create existential angst for each of us today.

Cracking Hitler’s Enigma machine seems child’s play compared to deciphering the symbolism of Revelation 20.   The theologies growing out of the events described in Revelation 20 are the most divisive and enigmatic in Christian eschatology, or the study of ‘last things.’   And Christians often use another’s position on the Millennium as litmus tests for orthodoxy or heterodoxy.   Though fashionable to ask, “are you pre-mil, a-mil, or post-mil?”  Asking another Christian his position on the millennium is akin to asking how he voted in the last election.

But the enigmata of Revelation 20 is its ultimate irony.   The Revelation is not given to obscure, but reveal.  Not to distress, but comfort.  Not to divide, but to unify.   In An Eschatology of Victory, Marcellus Kik notes that accessing the comfort of Revelation 20 depends upon rightly understanding three simple, yet profound images: the binding of the devil, the reigning of the saints, and the two deaths and resurrections.  

Warfare between various theological camps erupts at just these salient points.   Yet, to miss the meaning of these powerful images is to miss some of the richest gospel comfort offered in Scripture.  Join us as we examine Revelation 20:1-10 and find simple, yet profound comfort from one of the Scripture’s most enigmatic passages.

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube. 

Shock and Awe

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“Shock and Awe, simply Shock and Awe!”  For most, this phrase entered our vernacular from CNN Reporter, Peter Arnett, describing the stunning exhibition of US airpower from his hotel in Baghdad on March 21, 2003.   The second Gulf War had begun.   Operation Iraqi Freedom was underway.  We watched live as coalition airpower obliterated Saddam Hussein’s Presidential compound on the Tigris and other government and military sites in and around Baghdad.   ‘Shock and Awe’ was meant to make a statement, to break the will of Saddam’s army — to end a war before it began.

Military strategists as far back as Sun Tzu have understood the value of destroying the enemy’s will to fight.   But the concept of ‘Shock and Awe’ was meant to take it to the next level.  It is Sherman’s ‘total war’ on steroids.   The phrase ‘shock and awe’ was originally introduced by Harlan Ullman in a 1996 Pentagon study.  For Ullman, ‘shock and awe’ defined a concept of engagement so massive and sudden that the enemy would be stunned, confused, overwhelmed, and paralyzed.

But the coalition bombardment that began on March 21, 2003 was nothing compared to the ‘Shock and Awe’ described in Revelation 19 as the world’s final battle that pictures the return of Christ in judgement.   Kings and captains, mighty men, men both free and slave, small and great gather for battle.  Summoned by the King of Rebels, the ancient Dragon and his Beast and False Prophet, they have come to resist the will of their rightful King, the Lord Jesus Christ.  They trust in everything false and swear allegiance to the King of Lies and Murder.    They think this will be their moment – and indeed it is.  Just not the moment they expected.

As the Lord Jesus appears in power and glory, the armies of heaven following after Him, He brings ‘Shock and Awe’ His enemies never anticipated.    “Every eye will see him, even those who pierced him, and all the tribes of the earth will wail on account of him…. Kings of the earth and the great ones and the generals and rich and powerful and everyone slave and free, [will hide] themselves in caves and among the rocks of the mountains calling to the mountains, ‘Fall on us and hide us from the face of him who is seated on the throne and from the wrath of the Lamb.’”

Their swagger and boasting, rebellion and hatred of the Lord will come to nothing in an instant.   The mighty power of the Beast and the pervasive influence of the False Prophet dissipate at the appearing of the one who is Faithful and True, who slays His enemies with the sword of the Word of God.    The return of Christ comes as ‘shock and awe’ to His enemies, and ours.   But to those who have loved not their lives unto death, who have held to the testimony of Jesus, who have been sealed with the seal of the Living God, the “shock and awe” of His coming causes them to cry ‘Glory!’

We are reminded in Philippians that

God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the Father.

Some will confess Jesus’ Lordship out of love for their King.  Others will confess it under compulsion of judgment.   When Jesus comes, He comes with ‘shock and awe.’   For those who submit to Him in grace, there is joy.   But for those who refuse His light and easy yoke, submission comes only in judgement.   As one theologian noted regarding that moment.

“Either judgment is done on [Christ] at the cross [on our behalf], or else, failing that, judgement is done by him as people’s unforgiven sin sends them to hell.”

Have you submitted to his grace?  Or are you resisting your rightful King, gathering together with the King of Rebels and the enemies of the Living God?   ‘Shock and awe’ is coming.   Are you ready?   Join us this Sunday as we examine Revelation 19:11-21 and the great promise and the great warning of Christ’s return.

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube. 

08/29/2021 | “Aid and Comfort” | 2 John 1:1-13

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With the Bible’s emphasis on hospitality as an indelible mark of Christian life, it is surprising that 2 John warns us to withhold it.   As Solomon noted, “for everything, there is a season, and a time for every matter under heaven… a time to embrace, and a time to refrain from embracing.”   Deceptive heresies were being brought into the church by guest preachers.  While faithful pastors were being denied opportunities to preach.   The very truth of God is at stake.  This deception is no mere trifle.  It is heresy of the most insidious kind, denying the deity of Christ and the necessity of the cross.   It is the preaching of anti-Christ.    John exhorts the churches to refuse hospitality to these peddlers of poison — to deny the enemies of Christ any “aid and comfort.”

How discerning are we?  In our exercise of hospitality are we careful not to provide “aid and comfort” to the anti-Christ?   Where do we draw the lines?   Join us this week as we examine 2 John and wrestle with the question of when to withhold hospitality for the sake of the gospel?

“Aid and Comfort”

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Keto culinary genius lies entirely in the art of substitution.   Reproducing foods we love using almond flour rather than wheat or stevia in place of sugar allows us more with less.  Admittedly, it requires a shift in expectations, but the keto chef quickly amasses an arsenal of faux ingredients.   And while the taste of our carb-laden favorites can be approximated, texture often suffers.   Substitution must not only reproduce flavor, but the chemistry of cooking.   Food is more than a collection of flavors and interchangeable nutrients.   Some ingredients are indispensable.  

In his culinary polemic, “In Defense of Food,” critic Michael Pollan argues that the impact of food and eating goes beyond its component nutrients.  With a nod to Wendell Berry, Pollan declares.

 When you’re cooking with food [that is] alive — gorgeous and semigorgeous fruits and leaves and flesh — you’re in no danger of mistaking it for a commodity, or a fuel, or a collection of chemical nutrients. No, in the eye of the cook or the gardener … this food reveals itself for what it is: no mere thing but a web of relationships among a great many living beings, some of them human, some not, but each of them dependent on each other, and all of them ultimately rooted in soil and nourished by sunlight….  What would happen if we were to start thinking about food as less of a thing and more of a relationship?” 

― Michael Pollan, In Defense of Food: An Eater’s Manifesto

Food is more than the sum of its nutrients.   There are ingredients that cannot be substituted.  One of those is hospitality.   This is equally true of Christian community.  Life in the body of Christ is not the product of a list of spiritual nutrients: disciplines, programs, services, and activities.   It flows from living life together, from opening up lives and homes to one another.   Praying “Our father” and living “in Christ” professes koinonia, collective life.    Hospitality cannot be substituted with stevia or almond flour.

Rosaria Butterfield makes this point decisively in The Gospel Comes with a House Key.  In his review Carl Truman notes.

“One of the hallmarks of the people of God is supposed to be hospitality. But in an age of commuter churches, towns disemboweled by shopping malls, and lives that are overscheduled and full of ceaseless activity, hospitality is something which, like true friendship, is at a premium. [There is a] bold case for putting hospitality back into the essential rhythm of the church’s daily life.… that church is to be a community marked by hospitality.”

The Bible is adamant about hospitality.  1 Timothy 3 and Titus 1 stipulate that a reputation for hospitality is a non-negotiable qualification for elders.   Paul and Peter command hospitality as a normative part of Christian life.   And the letter to the Hebrews warns us. “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” (Hebrews 13:2)   Last, but not least, the little letters of 2nd and 3rd John warn that hospitality is critical to evangelism, both in how we extend it and when we withhold it.

With the Bible’s emphasis on hospitality as an indelible mark of Christian life, it is surprising that 2 John warns us to withhold it at times.   As Solomon noted, “for everything, there is a season, and a time for every matter under heaven… a time to embrace, and a time to refrain from embracing.”   Deceptive heresies were being brought into the church by guest preachers.  While faithful pastors were being denied opportunities to preach.   The very truth of God is at stake.  This deception is no mere trifle.  It is heresy of the most insidious kind, denying the deity of Christ and the necessity of the cross.   It is the preaching of anti-Christ.    John exhorts the churches to refuse hospitality to these peddlers of poison — to deny the enemies of Christ any “aid and comfort.”

John warns them, just as our own Constitution warns us that “adhering to Enemies, giving them Aid and Comfort” is treasonous.    How discerning are we?  In our exercise of hospitality are we careful not to provide “aid and comfort” to the anti-Christ?   Where do we draw the lines?   What does this mean for our care for the unbeliever and those hostile to the gospel?   Does this conflict with commands elsewhere in Scripture to love our enemies and do good to those who hate us?  Join us this week as we examine 2 John and wrestle with the question of when to withhold hospitality for the sake of the gospel?

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube.