Math – you either love it, or you hate it.  It inspires no ambivalence.   It’s rigidity, its precision, its unforgiving exactitude is what haters hate and lovers love.   The unyielding constancy of mathematical relationships in the cosmos are a testimony to a predicable universe.   In an ever-changing world, math is changeless.   Even cosmological change, itself, is governed and measured by unchanging mathematical relationships.

But while mathematical truths do not change, the techniques and the technology of mathematicians do.   This is observed whenever you attempt to help a small child with homework.   “It’s only long division,” you think.  Certainly, you are qualified to help your young padawan mathematician with that.   But then you encounter it – ‘new math.’   All the methods you learned and the tools you used, back in the day, to navigate the rigors of math are now different.    You begin to say things like, “let me show you an easier way.”  Or “I don’t know why this ‘new math’ overcomplicates everything.”  

Everyone is frustrated.  You in your attempt to help.  And your third-grader, who is now more confused than ever.    Even my undergraduate degree in applied mathematics, does not empower me to teach ‘new math’ to teach my children.   We think we see the problem and its solution clearly, only to realize our assumptions and our approaches are all wrong.   But this is not only a problem in math.  

What is true of math, is often even more pronounced in our spiritual lives.   On the surface, our problems seem to be merely a matter of logistics, resources, or relationships.   We believe we have a clear grasp of the problem and the solution, only to realize our assumptions and approaches are all wrong.  Wrong because they lacked any consideration of faith.  In the Christian life there is nothing in which faith does not play the leading role.   Paul pointed this out when he wrote, “whatever does not proceed from faith is sin.” (Romans 14:23)   Nothing is aspiritual.

Jesus’ disciples discovered this in a remarkable way in the ‘feeding of the five thousand.’  The setting for this story is complex.  The disciples had just completed a highly acclaimed ministry tour of Galilee.  The gospel was preached, demons cast out, and lives changed.  And the local powers took notice.   Herod took notice.   Herod, who had just executed John the Baptist, feared this new groundswell of preachers and teachers.  The Twelve were exhausted.  They had not even had time for a meal together.  Jesus, too, was exhausted emotionally by the news of John’s death.   They crossed the Sea of Galilee to get away for a few days.   But as often happens in the lives of those in ministry, the vacation turned into work. 

Throngs from the surrounding towns and cities found Jesus.  They  came out to his ‘desolate’ retreat to find healing and truth – over five thousand families.   Jesus did not turn them away, but cared for them.   As the day wore on, however, exhaustion and hunger take their toll.   The disciples instruct Jesus to send the people away to find food and lodging.   But Jesus tests them.  “You give them something to eat!”   Jesus puts a brewing humanitarian crisis back in their laps.   How will they ever meet such a need?  What did they learn on their ministry tour?  What did they learn from his teaching that day?   What have they learned of his power and faithfulness? 

The disciples believe this is a crisis of logistics.   But it is really a crisis of faith.   Will they operate by faith or sight?  Can they trust Jesus to provide for those he calls?   Will they grasp that spiritual life and practical life are not mutually exclusive?   The mathematics of feeding this crowd are staggering.   And, the mathematics of their resources are ludicrous.   What can Jesus do with one boy’s lunch?  The disciples thought they understood the problem and its solution, but their assumption and approach was all wrong.  

More than rest and food, they needed to trust Jesus with the math!   Eight months wages might have provided a small bit of bread for most of the crowd.  But in Jesus’ hands a boy’s lunch fed thousands until they were full.   And there were leftovers!  Not scraps, but uneaten servings.  Twelve baskets full to feed the empty stomachs and faith of The Twelve. 

What will Jesus do with your life, if you place it his hands?  What will he do with your modest or lavish resources?  With your plans and desires?  With your time?   Perhaps you are concerned that if you give these to the Lord, he will take, but not give?  That you will not have enough?  Or that you can’t trust how he will use what you think actually belongs to you.  

Only John’s account of the feeding of the five thousand mentions the boy whose lunch became food for thousands.   We don’t know anything about him, his reasons for being there or if he struggled to yield what was his to his master.  What we do know is that when he put what little he had in the Jesus’ hands, he had more than he needed and so did thousands more.  Jesus taught.

Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you. 

Luke 6:38

Can you trust God with your resources, your desires, your plans, your time, your family, your heart, mind, soul, and strength?   Maybe it’s time to find out.   Join us this week as we examine John 6:1-14 and consider the call to exercise faith in giving.

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube. 

Big Tech is under the microscope.   For years social media has been accused of allowing supposed foreign actors to shape public opinion.  But, of late, it seems that Big Tech has cut out the middlemen – editing, crafting, and censoring public discourse and behavior directly.   How many of your posts have been “reviewed by independent fact checkers” and found wanting.  But this is nothing new.   Traditional media and commerce have done this forever.   Print media has always reported through political bias to offer you a predigested conclusion.  And large retailers intend you to buy what they offer, rather than what you want.

While Big Tech’s motives are always in question, its effects are unquestionable.   Technology changes behavior.   It always seeks to automate and streamline, manual time-consuming tasks.   This is what technology does.    Years ago, as the internet moved from the world of academia to commerce, retailers tried to leverage this new access to consumers.   But there were obstacles.   Shipping costs and difficulty exchanging or returning items created trepidation for buyers.   Enter Amazon Prime.   However you feel about Amazon, their introduction of free-shipping and no-hassle returns, more than any other innovation, opened the floodgates of ecommerce.

We all want gift exchanges to be easy.   No one wants to wait in line at Customer Service only to get store credit.  No one wants to search endlessly to find the return right address for a mail-order purchase and then have to pay shipping equal to the item’s original price.   Until Amazon, the cost of gift exchanges was high.   But now online retailers have made this process virtually painless.   Click, print, and take the return to the UPS Store and you are done.   Ease of exchange has been revolutionary.  None of us wants to endure the costs of a difficult gift exchange.   Anymore we are shocked at a seller that expects us to pay return shipping.   Forgotten are the days of difficult exchanges.

So perhaps it is extremely difficult grasp of the fullness of what it cost Jesus to make the greatest exchange.    When we think of the Incarnation, we consider the poverty and obscurity of his coming or of the constant rejection he experienced – “He came to His own, but His own received Him not.”   But our thinking about his humiliation never goes far enough.   We think of his humility in terms of what would humble us.  But the very act of the eternal God taking upon himself our nature is a humiliation of inconceivable magnitude.   While grace is free to us, it is not cheap.   All the brokenness and curse and wrath of God that our sin brings and deserves was placed upon him.   And all the righteousness that he attained was accounted to us, when we give ourselves to him.   The Apostle Paul pens this great mystery concisely when he wrote.

We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

2 Corinthians 5:21

The incarnation was the costliest exchange in the history of gift giving.   God’s grace and mercy toward us came at an unfathomable cost.   Our forefathers expressed described this cost as Christ’s humiliation and described it this way in the Westminster Shorter Catechism.

Q. 27. What did Christ’s humiliation consist of?

A. Christ’s humiliation consisted of his being born in a low condition, living under the Law, undergoing the miseries of this life, undergoing the wrath of God and the cursed death of the Cross, and in being buried and continuing under the power of death for a time.

Westminster Shorter Catechism, Question 27

Yet this costliest of exchanges brings about the most extraordinary exchanged lives in the recipients of God’s gracious gift.   Paul describes this exchanged life in 2 Corinthians 5.

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

2 Corinthians 5:14-17

Literature is filled with compelling stories of exchanged lives — The Prince and the Pauper, or A Tale of Two Cities.  But there is no more compelling story than the “Son of God becoming man, so that men could become sons of God.”   This week as we conclude our study of the Westminster Shorter Catechism’s teaching on the Incarnation by considering the costliest exchange in history — the humiliation of Christ.   Join us as we examine 2 Corinthians 5:11-21 as we consider what this exchange meant for Jesus and what it means for us.

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube. 

We live in a world filled with mystery.  We believe we live in an age of hard facts and scientific data.  We pretend that with enough computing power and scientific inquiry, everything question can be answered, every mystery resolved.   Indeed, we have accumulated much in the way of knowledge.   But, ironically, as knowledge and mystery increase in direct proportion.   The more we understand of the world in which we live, the less we understand about of how it works.   The more we know, the more we know about what we do not know.

From our digital age, we look down with smug superiority upon our forebears, quibbling about with pens and paper.   While we struggle to use our smart phones without consulting a small child.   Our technology is a mystery to us.    We think we have explored the earth — no new lands to discover and conquer, but we know less about the surface of the ocean, which covers two thirds of our planet, than we do about the surface of the moon.

We cannot explain even the simplest things we observe every day.  The sun, moon, and constellations are large on the horizon, yet seem to diminish in size as they rise overhead.    Yet if you hold out your thumb to the rising moon, then again when it is at its zenith, you will discover absolutely no difference.  What accounts for this remarkable trick of perspective?   Neither scientists nor psychologists can explain it.    And when you go to your favorite drive-in and order a milk shake, why does it give you a brain freeze?   Despite well-funded research, scientists have not determined the cause.   Our world is awash in mystery.

Some of these mysteries involve great contradictions — irreconcilable, yet indispensable truths.   In the early part of the Twentieth Century, as scientists observed sub-atomic matter, they realized that the physics of their day no longer explained the behavior of the nano-world.   A new physic, quantum physics, was born to account for what Sir Isaac Newton never even knew existed.  At the center of this new understanding was a radical new idea – that light acted but as a wave and as a particle.   No one could explain it, but accepting this mystery was foundational in constructing a model of physics that explained the sub-atomic world.   Seemingly irreconcilable, yet indispensable truths, that make the world go round.

This type of tension is no surprise to the Christian.   For the Christian faith is filled with such paradox.   Indispensable truths which seem to be in tension with one another.  “Truths,” as one theologian quipped, “to be believed, not discovered.”   Truths such as the absolute sovereignty of God and the undeniable reality of true human freedom.   And an even more incomprehensible mystery.   The truth of a Savior who is fully God and, at the same time, fully man – two natures, in one person, forever.   Yet, the scripture does not discourage “faith seeking understanding.”   God has given us minds that desire to know His truth, to seek and find what He has revealed.   This is what we see in a remarkable way in Mary, the mother of Jesus.

In Luke 1:26-38, we have one of the most remarkable stories in scripture.   The angel, Gabriel comes to Mary with a startling announcement — she will be the mother of her Savior.   Unlike the fearful skepticism of Zechariah, Mary asks “how will these things be?”   A question we all wrestle with as we consider a Savior who is fully God and fully man.   But in the answer, scripture points us to one of the most precious truths of our faith.   Because Mary asked this question, we, along with our forefathers, can turn to scripture ask.   

Q22: How did Christ, being the Son of God, become man? 
A22: Christ, the Son of God, became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost, in the womb of the Virgin Mary, and born of her yet without sin. 

Westminster Shorter Catechism, Question 22

Join us as we examine Luke 1:26-38 and consider this question and why it is important. We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube. 

We live in a world awash with outrageous claims and inflammatory statements.   Faced with the daunting challenge of distilling fact from fiction, we may be tempted to believe everything or nothing.   But among all the outrageous claims, what if there is life giving truth?  What if there is truth we cannot live without?

No man made more outrageous claims that Jesus Christ.   He shocked the men of his hometown, by claiming to be the Messiah.  He challenged the religious leaders to point out a single one of his sins.  He pushed the limits with his disciples, commanding them to love enemies and offer unlimited forgiveness to offensive brothers.  

Jesus’ own disciples struggled to understand who he was and what he came to do.  From time to time, glimpses shone through their own preconceived notions of Him.  In a poignant moment, as they were crossing the Sea of Galilee, a furious squall sprang up and threatened to sink their small fishing boat.  Half of Jesus’ disciples grew up on these tempestuous waters, fishing with their families from their childhood, yet even they were convinced that they would not survive the trip.  They woke Jesus, who was asleep in the back of the boat. 

They did not ask him to save them – for what miracle working teacher was a match for a force-ten gale?  They only asked, “don’t you care that we are about to die?”   Jesus stood up in the boat and with a word, brought the waters from tempest to mirror.   These seasoned seamen were almost speechless.  The only thing they could say of Jesus was, “who is this?”   They perceived that there was much more to Jesus than even their imaginations could anticipate.

What about you?  When someone mentions Jesus, what comes to mind?  Religious revolutionary? Social justice warrior?  Ethical teacher?  Failed Zionist leader?  Founder of a yet another world religion? Who is this Jesus?  For many it is a caricature, influenced by pictures you have seen or by clichés which permeate our cultural ideas of “the historical Jesus.”  Or perhaps you remember him from a collection of anecdotes or parables you heard as a child in some Sunday School.   Just who is Jesus?

No claim of Jesus was more outrageous than his claim that “I and the Father are one.  He who has seen me has seen the Father.”   Jesus did not claim merely to be God’s servant, or God’s prophet.  He did not claim to be “a son of God,” but “The Son of God.”  Despite the best efforts of Arian heretics to erase Jesus’ claims to divinity, the Scriptures claim pervasively and decisively that Jesus is fully God and fully man.   Men who seek some value in Jesus as a mere man and moral example, but disbelieve his outrageous claim to deity must face C. S. Lewis’ scathing critique.

A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on a level with the man who says he is a poached egg — or else He would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to. 

C. S. Lewis, Mere Christianity.

Jesus did not come to point out the way, the truth, or the life, but to be the way, the truth and the life.  This demands that he be fully human and fully divine. 

Who is Jesus?  Our seasonal displays of a baby Jesus in a lowly cattle stall have led us astray, thinking only of his humanity.   But in the opening chapter of his gospel, John, the beloved disciple, pulls back the curtain to reveal “the rest of the story.”     You think you know who Jesus is?  Come and find out as we examine John 1:1-5, 9-14 and grapple with what our forefathers expressed in the Westminster Shorter Catechism.

Q21: Who is the Redeemer of God’s elect? 
A21: The only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was, and continueth to be, God and man in two distinct natures, and one person, forever. 

Westminster Shorter Catechism, Question 21

We meet on the square in Pottsville, right next to historic Potts’ Inn at 10:30 am for worship.  Get directions here or contact us for more info.  Or join us on Facebook Live @PottsvilleARP or YouTube.